Now that we have chosen the companies that committed to a firm quotation, we know that the total amount of the project will be 1.8 million euros.
Karma Migyur Ling has a reserve fund that had already been allocated for this project, which makes it possible to consider financing part of the building up to 1 million euros. This amount will not be impacted by the health situation, which weighs heavily on the year's budget.
Since the beginning, the Centre was built largely thanks to the members’ offerings. Therefore, as we have done for so many years, we are appealing to the generosity of all, which has never been lacking until now. All contributions, even the most modest, will be welcome to help finance this project, which will offer great prospects for future Dharma practice. Thus, the Centre keeps supporting the accumulation of merits through the paramita (perfection) of generosity. Thank you in advance to all those who will help us financially! It will also be possible to use bank or personal loans if necessary, to complete the financing.
Support the new building project
If you wish, you can make a donation, whatever the amount, to the Karma Migyur Ling Congregation, which is responsible for and guarantor of the project.
You can choose to contribute:
1) with a one-time donation, by credit card or cash addressed to "Congrégation Karma Migyur Ling" or CKML.
2) with a regular donation,made monthly or quarterly (at your convenience). For donors, the donation is spread over the year in small instalments. For the Centre, all these payments represent a significant volume and predictable income. This can be done in a simple way, by regular Bank transfers to the Centre Bank account, at:
To: Congregation Karma Migyur Ling
8900 Route de Montchardon – 38160 Izeron – France
IBAN: FR07 3000 2042 3600 0007 9318 Y73
You can suspend these operations at any time.
Here is how we will organize ourselves.
For places of worship such as Montchardon, the rules set by the State are as follows:
If you are unable or unwilling to follow these guidelines, we ask that you do not come to the Centre while these rules are in effect. The same applies, of course, if you are ill or have symptoms of the virus.
It is essential to protect Lama Teunsang whose immunity is compromised, making him extremely vulnerable to infection, and the people at the centre are in daily contact with him for meals and care. This also means that it is not appropriate to return to Lama Teunsang's home to greet him. For the compelling reasons mentioned above, he currently only receives those who care for his health.
No offering of kata to Lama Teunsang
It is asked to stay away from him, at least 1m and not to offer him a kata.
This use, so much appreciated by all of us, is currently suspended during the Covid period, to preserve its still fragile health.
Individual interview with Lama Teunsang
We asked Lama Teunsang about personal interviews. He does not wish to resume them for the time being. We will inform you of their resumption when he tells us so.
However, it is possible to request an interview with one of the Lamas of Montchardon. See with the translator.
Access to the temple will be limited to 80 people to respect sanitary distances. For accommodation, the rooms with several people will become individual accommodation, except for couples or families. The number of dormitory places will be reduced to space between beds. We will thus be able to accommodate about 80 people. The campsite will be open, the installation of the tents will have to follow the same instructions. We will have disinfecting liquids in all the places where it is necessary.
We would like to remind you:
As Buddhist practitioners, the constraints of masks, social distances and frequent hand washing can be integrated into our practice, as a constant training for vigilance and support of attention in our daily actions. It is also a great opportunity to practice the awakening mind, the altruistic attitude: "I commit myself to make this effort, thinking more about the well-being and health of others than about my own inconvenience". These are the skillful means of Dharma called " integrating unpleasantness into the path ".
This stupa, made of copper gilded with gold, was built to shelter an exceptional relic of the 3rd Karmapa Rangjung Dorje (1284-1339). It is a part of his skull bone (kapala), on which the syllable
་ (A) spontaneously appeared.
This hollowed-out letter appears only when looking at this bone under a low-angled light (see photo).
The syllable ཨ་ (A) symbolises the origin of all phenomena, the Unborn (tib. kye me), the Absolute or Truth Body (dharmakaya, tib. chöd ku) of Awakening. The sound of the letter A is included in each letter of the Tibetan alphabet, symbolising the fact that the natural state of awakening is present in all sentient beings.
This remarkable relic was offered to Lama Teunsang by Chokling Rinpoche1, the 4th incarnation of Chokgyur Lingpa, a great tertön of the 19th century (1829-1870) contemporary to Jamgon Kongtrul Lodro Thaye. Tertöns are predestined beings, whose role is to rediscover sacred teachings hidden by Guru Rinpoche all over Tibet in the 8th century. Chokgyur Lingpa, one of the greatest tertöns, discovered important collections of these sacred texts called termas.
His 4th incarnation, Chokling Rinpoche, lived in a monastery in Tertön Gar, a monastery of the Kham area near the Kierong valley, Lama Teunsang's native country in Eastern Tibet. In the years 2000, Lama Teunsang returned to this area to build a school. Chokling Rinpoche and Lama Teunsang became friends. Rinpoche was very active in the construction of the school and Lama Teunsang made important contributions to ensure the development of the Tertön Gar monastery.
Before passing away in 2010, Chokling Rinpoche offered to Lama Teunsang this unique piece of immense spiritual value, to thank him for all the help he had given him. He transmitted the relic saying: « Among all the spiritual treasures that I possess, this one is undoubtedly the most precious because it bears immense blessings. The 3rd Karmapa Rangjung Dorje was undoubtedly the most sublime of Emanation Bodies. Take it and place it in a gold-gilded copper stupa ».
The Karmapas are considered to be the emanation of the awakened activity of all the Buddhas. They are beings of extraordinary spiritual realisation. The 3rd Karmapa has a special place in the Kagyu tradition, for he was also an immense scholar and left major philosophical writings. Among them The profound inner principles (zabmo nang dön), which emphasises the true essence of the Vajrayana, as well as the Treatise distinguishing consciousness from wisdom (Namshe Yeshe) and a Treatise on Buddha nature (Nyingpo Tenpa). He is also the author of the Mahamudra Aspiration Prayer, which we regularly recite in Montchardon and which explains the mind ultimate mode of being. The 3rd Karmapa also systematised the practice of Chöd in the Kagyu tradition.
1 There is a second Chokling Rinpoche who lives in Kathmandu, Nepal
Picture : The relic of the 3rd Karmapa Rangjung Dorje, on which we can clearly distinguish the Tibetan letter ཨ་, which appeared spontaneously.
The new sewage system
In the Montchardon adventure, there have been engaging and federating projects such as the construction of a stupa or temple, and others that are less exhilarating but of prime importance for daily life, such as the creation of a new water treatment plant for the Centre.
Because Montchardon is far from the surrounding villages, it is impossible for us to connect to the communal sewage system. In 1988, the public authorities having asked us to establish an autonomous system, we built a 100m3 concrete pit where all waters from Montchardon are gathered and treated before infiltrating naturally into the ground. Located below the campground underneath the 8 stupas, this installation had so far given us complete satisfaction.
Recently, during the building permit process for the new building, the Administration asked us to increase the capacity of our sewage system. A specialized engineering office advised us to bring the installation up to current standards, which are more environmentally compatible. This advice seemed very relevant to us, since we had been aware of the limits of the system for some years. After studying the situation, and taking into account our present and future needs, the expert helped us choose a new installation capable of treating the effluents of a site receiving up to 200 people. The current capacity being about 130 people, this will also ensure our future development needs.
The chosen solution consists of a biological treatment plant, entirely buried so as to be unnoticeable in the environment. Water is treated by a population of bacteria attached to a support. A clever aeration system facilitates the development of aerobic bacteria which degrade the polluting materials contained in waste water. This makes it possible to obtain non-drinkable yet clean water, that can then be discharged into the natural environment by infiltration.
We wanted to replace the old system under the 8 stupas with the new one before the beginning of the summer courses. We called upon our friend Florent Lamberton, an excavation specialist, who has been working at the Centre for many years with great competence. He coordinated this particularly delicate work: first of all, he delivered 6 large concrete tanks, some weighing more than 11 tons, and then placed them precisely in a 3.5m deep excavation the size of a public swimming pool!
On July 5th, 4 vehicles brought the tanks, preceded by a truck crane, necessary to handle them. All were positioned on an access road laid out for the occasion below the construction site. After the crane was deployed, the impressive operation of removing each tank was carried out easily, in a record time, under the watchful eye of Lama Teunsang standing on the top of the terrace of the 8 stupas.
The total cost of this operation is also impressive: €70,000! This may seem quite expensive... yet if this facility lasts as long as the previous one (32 years), it is an essential and very profitable investment for the Centre.
The 100m3 tank that served as an all-water pit was in good condition: we kept it so that once cleaned and restored, it can be used as a water reserve for the fire services, for watering or for various needs.
Our photographer and friend Salva has made a film and photos that you can see on the french version.
A little reminder for those who are not familiar with this practice: Nyung Ne is linked to the aspect of Chenresig with eleven faces and a thousand arms, personification of love and compassion of all the Buddhas. Traditionally, this practice is held in high esteem by our masters because it is relatively accessible, represents a powerful means of purification and brings very great benefits. Indeed, it brings together all aspects of the Dharma, according to the three Vehicles.
According to the Vehicle of "Individual Liberation" (Hinayana), the practitioner of Nyung Ne commits to the observance of the vows of ethical conduct, the vows of Sojong. Lay people can thus train in ethical conduct over short periods of time. The heart of the practice is anchored in the Great Vehicle (Mahayana), through the development of the spirit of awakening, love, compassion, aspiration to help all beings. Finally, it implements the means of Vajrayana through the use of visualizations, mantra recitations, the development of meditative experience (samadhi). It is an intensive practice that takes place over 48 hours and includes fasting and silence for 24 hours.
Lama Teunsang has always given it immense importance and has adopted it as one of the main practices of Karma Migyur Ling. Organized every year since 1982, it has become a special feature of Montchardon. Lama Teunsang himself has performed it several hundred times and continues to do eight times each year.
In 1988, Lama Teunsang led the first retreat of 100 Nyung Ne for 7 months in a row. This retreat continued annually for thirty years, until 2017, when Lama Teunsang preferred that the practice be scheduled on a more punctual basis, with sessions of 8 Born Nyung three times a year. The retreats of 100 Nyung Ne will resume as soon as five to seven participants can commit to the entire retreat.
Thus, over the years, 35,000 Nyung Ne have been accomplished, involving thousands of people, which is considerable and extremely rare in the world. To ensure the future of the practice, Lama Teunsang has created a Nyung Ne Fund.
This construction of a new Nyung Ne temple is an ancient wish of the Lama to establish the continuation of this regular practice, to implant it in the soil of Montchardon so that it can continue to be accomplished by future generations.
The present Nyung Ne temple, although very endearing, has become too small and is difficult for the public to access.
Since we last mentioned this idea, the project has expanded, and we have now decided to include seven additional rooms on the garden floor (below the ground floor), which will bring the number of rooms in the whole building to 29.
The entire building will be built by local companies, selected on the basis of a dossier with the help of an architectural company. The latter will act as project manager, ensuring the coordination of the project and of the construction site. The masonry company, the first to be involved, is available to begin work quickly. It will set up the crane and the construction site at the beginning of August, to start construction at the beginning of September. The duration of the work is planned for one year, unless there is a delay due to the winter season.
In order to give you a more precise idea of this project, we present a video animation made from a digital model, which we created to visualize the building as a whole and to detail the different floors. You will find it here:
The ground floor
It will be reserved for the temple of Nyung Ne, which Lama Teunsang is very keen about ( More about Nyung Ne practice ). The main entrance to the building will be through an access hall on the North side, facing the current big temple. This vestibule will serve as a cloakroom for shoes and outdoor clothing, and be equipped with sanitary facilities.
The temple will be 22m long and 9m wide, i.e. 200m2, an area close to that of the big temple. You can see on the video that the ceiling height increase from 3m at the entrance to 4.5m at the back of the room, to allow different statues to be placed in the altar. The main one for the practice of Nyung Ne is Chenrezig with Eleven Faces and a Thousand Arms, which will be transferred from the present Nyung Ne temple in building B. The other key piece of the altar will be the stupa that was recently set up in the big temple, which houses the relic of a skull fragment of the 3rd Karmapa Rangjung Dorje (more about this relic, click here)
The video shows only a glimpse of the altar and the temple, which will be traditionally decorated. Other statues will be installed on the shelves and we plan to include the Kangyur (the complete collection of the Buddha’s words), which a friend of the Centre gave us a few years ago and which is currently in the retreat centre building. The floor will be made of wood, like in the big temple.
For many years, Didier Eudes, an artist friend living in Le Havre, has been engaged in the making of bas-reliefs illustrating the 12 Acts of the Buddha (see opposite), which he offered to Karma Migyur Ling. These are reproductions of bas-reliefs kept in museums or holy places, true masterpieces of ancient India Buddhist art. For more than 10 years, Didier has patiently created these works one by one, first making a clay mould in which a mineral substrate is poured to give the appearance of reconstituted stone. You might have seen one of these bas-reliefs at the entrance to the Centre, near the secretariat, showing the birth of the Buddha. The other sculptures were stored in the yoga room. Lama Teunsang requested that these bas-reliefs be placed on the walls of the new temple.
1st and 2nd floors
They will each consist of 11 individual rooms and a common sanitary block with two showers and two toilets. Each floor will have two staircases at each end, the second being an emergency access.
The 10m2 rooms will be arranged to facilitate the practice of retreat. Each room will be equipped with a toilet area (washbasin), a bed, a large wardrobe, a table, a meditation area and a shelf for the altar and offerings.
Basement - garden level
As the building is built on a mountainside, the rear part is partially buried while the front is at garden level (see video). This floor will therefore be under the Nyung Ne temple.
In the first version of the project, we thought we would leave this level empty, to be developed in the future. In the end, we felt that it would be better to use it right away by adding an additional seven rooms, based on the model of the upper floors, with a common toilet block. One room will be reserved for the boiler room, linked to the heating network coming from the wood-fired boiler room, with a hot water tank and an emergency boiler.
The rear part will be used as a cellar, surrounded by a gallery forming a sanitary space to isolate the building from the natural terrain.
Use of the building
This new construction will make it possible to organize annual Nyung Ne retreats, either in the form of 100 Nyung Ne or for shorter periods, according to the requests of the practitioners. We will also program collective practices, such as retreats to deepen Shine-Lhaktong meditation over one or several months, or the practice of Chöd. Finally, this building will also be very useful to host individual retreats over more or less long periods, in order to deepen the practice.
Now that we have chosen the companies that commit to a firm quotation, we know the total amount of this project, which amounts to 1.8 million euros.
We have created a page that explains how the project will be financed and how you can support it.
Petit rappel pour ceux qui ne sont pas familiers avec cette pratique : Nyoung Né est lié à l'aspect de Tchenrézi à onze visages et mille bras, personnification de l'amour et la compassion de tous les Bouddhas. Traditionnellement, cette pratique est tenue en haute estime par nos maîtres, car elle est relativement accessible, représente un moyen puissant de purification et amène de très grands bienfaits. En effet, elle rassemble la totalité des aspects du Dharma, selon les trois Véhicules.
Selon le Véhicule de "Libération individuelle" (Hinayana), le pratiquant de Nyoung Né s’engage à l’observance des vœux de conduite éthique, les vœux de Sodjong. Les laïcs peuvent ainsi s’entraîner à la conduite éthique sur de courtes durées. Le cœur de la pratique est ancré dans le Grand Véhicule (Mahayana), par le développement de l’esprit d’éveil, l’amour, la compassion, l’aspiration à aider tous les êtres. Enfin, elle met en œuvre les moyens du Vajrayana par l’utilisation des visualisations, de récitations de mantras, du développement de l’expérience méditative (samadhi). C’est une pratique intensive qui se déroule sur 48 heures et inclut le jeûne et le silence durant 24 heures.
Lama Teunsang lui a toujours accordé une immense importance et l’a adoptée comme l’une des pratiques principales de Karma Migyur Ling. Organisée chaque année depuis 1982, c’est devenu une spécificité de Montchardon. Lama Teunsang l’a lui-même accomplie plusieurs centaines de fois et continue à en faire huit chaque année.
En 1988, Lama Teunsang a dirigé la première retraite de 100 Nyoung Né, durant 7 mois d’affilée. Cette retraite s’est poursuivie ainsi annuellement durant trente ans, jusqu’en 2017, où Lama Teunsang a préféré que la pratique soit programmée de manière plus ponctuelle, avec des sessions de 8 Nyoung Né trois fois par an. Les retraites de 100 Nyoung Né reprendront dès que cinq à sept participants pourront s’engager pour la retraite entière.
Ainsi, au fil des années, 35 000 Nyoung Né ont été accomplis, auxquels ont participé des milliers de personnes, ce qui est considérable et extrêmement rare au monde. Pour assurer l’avenir de la pratique, Lama Teunsang a créé un Fonds Nyoung Né.
Cette construction d’un nouveau temple de Nyoung Né est un souhait ancien du Lama pour établir la pérennité de cette pratique régulière, l’implanter dans le sol de Montchardon pour qu’elle puisse continuer à être accomplie par les générations futures.
Le temple actuel des Nyoung Né, bien que fort attachant, est devenu trop petit et est d’un accès difficile pour le public.
We wanted to bear witness to the Centre’s atmosphere at the moment, in the singular context of the pandemic.
The Shine-Lhaktong retreat went well, although over three weeks there was an average of only 25 to 30 people, which is little compared to previous years. Several factors could explain this significant drop in the number of trainees: we announced quite late that the Centre was reopening because we waiting for the authorities to take a stand, people’s fear of Covid or difficulty in complying with health constraints, the issue of public transport to the Centre or the fact that Lama Teunsang was not teaching this year.
However, this timid resumption of attendance was easier for the residents' team, who had to reorganize everything according to the restrictive health guidelines. Having to welcome trainees with the necessity to impose strict guidelines was not an obvious thing for us. Fortunately, everything went very smoothly, everyone accepted the situation perfectly and we found that most trainees were reassured and even grateful for the Centre’s efforts to make their stay safe.
Attendance in August will be more important. Trinlay Rinpoche’s teaching is as usual already fully booked.
Sanitary context and current rules
Because of the 1m distance between people, we can only welcome a maximum of 85 people in the temple and no derogation is possible. It is a first in Montchardon to have to limit access to a teaching, and we feel sorry for this.
Since July 20th, wearing a mask is compulsory in closed places. We have just received confirmation from public authorities that wearing a mask is compulsory at all times in the temple during the teachings and daily collective practices. To this effect, please remember to bring enough masks for the duration of your stay .
People who come to the Centre must imperatively respect the sanitary measures. Registration for a course is a formal commitment to strictly follow the instructions. Residents are not security guards: the slightest breach of these rules can cause unnecessary confrontations that are painful for all, and lead to unfortunate consequences for the Centre placed in an unlawful position. Therefore, if you are not willing to follow these rules, we ask you not to come to the Centre until these constraints are lifted by public authorities. Likewise, if you have symptoms of illness, it is useless to come to the Centre as we will not be able to welcome you.
The programme will take place this summer under special circumstances, as the Centre can only resume its activities provided that health regulations are strictly observed.
For places of worship such as Montchardon, here are the French government regulations:
Access to the temple will be limited to 70/80 people to respect sanitary distances. Rooms with several people will become individual lodgings, except for couples or families. The number of dormitory places will be reduced to ensure there is enough space between beds. We will thus be able to accommodate about 80 people. The campsite will be open, the installation of the tents will have to follow the same instructions. We will provide disinfectant in all the places where it is necessary.
We all know these sanitary measures for several months. Nevertheless, we tend to relax as the pandemic is receding. In Montchardon, preventive measures will have to be maintained throughout the summer.
For all these reasons, we ask all people who will come this summer to commit to respecting the sanitary rules. This official commitment will take of a tick box in the registration form. This new formality is a legal precaution that the Centre takes in case of potential problems in which legal responsibility would have to be assumed, because reopening the Centre for summer activities is legally our responsibility. Moreover, if everyone commits to respect the sanitary measures, we can all come to the Centre in a peaceful state of mind.
If you cannot or do not wish to follow these guidelines, we ask you not to come to the Centre while these regulations stand. The same applies, of course, if you are ill or have symptoms of the virus.
As Buddhist practitioners, having to wear a face mask, respecting social distances and hand washing frequently can be integrated into our practice, as a means to constantly train vigilance and attention to our daily actions. It is also a great opportunity to practice the awakened mind, the altruistic attitude: "I commit myself to making this effort, thinking more about the well-being and health of others than about my own inconvenience". These are the skillful means of Dharma called "integrating unpleasantness into the path".
Since the epidemic is evolving favourably, the French government has authorized the reopening of places of worship, hotels and restaurants. Therefore, we will resume our activities this summer with special operating conditions (see below).
The programme that we partially announced in March will generally be followed.
From June 15th we will reopen to people from the area who wish to attend the daily practices, in the morning, at 5.45pm for Mahakala and 8pm for Chenrezig.
People who will come will have to strictly and constantly respect the protective measures (see here the rules).
We will open reservations for the first 3 weeks of July as of June 20th, and for all July and August courses as of June 25th.
Shiné-Lhaktong - Lama Tsultrim from Sat 04 to 09 July
Lama Teunsang is not able to teach this summer and has asked Lama Tsultrim, who has been living in Montchardon for a year, to lead the three weeks of Shine-Lhaktong, with the usual help of Alain Duhayon during the 2nd and 3rd week.
Méditation dans la vie quotidienne – Lama Deundam from Sat 18 to 23 July
Lama Deundam will develop the bases of a daily practice by addressing the different points of the Buddhist teaching.
4 Seals of Dharma - Lama Sangpo from Sat 25 to 29 July
Lodreu Rabsel Rinpoche is confined to his home in Nepal, where the health situation still seems very bleak, therefore he will not be able to come this summer. We have asked Lama Sangpo to replace him to teach the "4 Seals of Dharma", a theme which HH the Karmapa Trinley Thaye Dorje has stressed as important in his regular messages about the world health situation. This fundamental teaching defines the Buddhist vision of reality.
Pratique de Qi Gong - Droupla Dorje Gyamsto (Pierre Paret) from Sat 25 to 27 July
The program will also include a new course, led by Pierre Paret, who has just come out of a three-year retreat and will teach Qi Gong for three days at the end of July.
Commentary of the Bodhicaryavatara: Patience – Khenpo Chochok from Sat 01 to 07 August
Khenpo Chochok will teach on the theme of patience, based on the commentary of the Bodhicharyavatara. It is an extremely precise exposition of the paramita (perfection) of patience. When we suggest this theme to him, Khenpo was very enthusiastic saying, "this is really the teaching that people need in these difficult times that we are going through".
Sangyé Menla, Medicine Buddha - Lama Teundroup from Sat 08 août to 11 August
The annual teaching and practice of Sangye Menla will be given this time by Lama Teundroup, who arrived at our centre last November.
Les quatre placements de l’attention - Trinlay Rinpoché from Sat 15 août to19 August
During the weekend of August 15th, Trinlay Rinpoche will lead a 5-day practice session of the meditations of calm-abiding (shamata) and insight (vipassana) according to the Kagyu tradition, alternating teaching, practice and question and answer sessions.
Chöd retreat - Lama Tsultrim from Sat 22 to 26 August
During these days, Lama Tsultrim will focus on the practice of Chöd Ludjing, the short practice of Chöd. He will give the instructions of this practice which will be performed several times during these days.
Se relier à une divinité de méditation - Droupla Yeshé Tcheudreun (Fabienne Dupuy)
from Sat 22 août to 24 August
Droupla Fabienne will give three days of teaching on how to relate to a meditative deity, focussing as an example on the practice of Chenrezig. This is part of a new cycle of teachings designed to support the practice, which we wish to offer on a regular basis.
Grand rituel de Tcheu - Lamas des différents Centres Kagyu from Friday 28 août to Sunday 30 August
The summer will end with the practice of Tcheu during 3 days of ritual with lamas from different centres.
The programme for autumn courses will be published during the summer.
For visitors to the Centre, Sunday visits will resume at the beginning of August.
We will open reservations for the first 3 weeks of July as of June 20th, and for all July and August courses as of June 25th. Due to covid constraints, it is necessary to limit the number of visits to the reception desk, which implies that instead of paying only the deposit you will have to pay the total amount of the stay upon registration, so that you will not have to pay on arrival.
Booking will therefore be a 3 steps-process:
In the event of a change of stay, price adjustments will be made preferably by e-mail, or by stopping by the reception desk if necessary, during your stay. In case of cancellation, the deposit will be refunded according to the usual conditions, and the rest of the amount will be refunded or credited for a future stay.
We remind you that the participation to the courses is subject to the respect of the rules requested by the Centre that you can read on the page " The organisation of Montchardon this summer ".
Concerning the courses from May to September 2020
Attention: For the moment the courses from May to September 2020 newly added on the site, are not yet bookable.
Don’t worry! The opening date for booking these courses will be communicated to you soon by email through the “Nouvelles de Montchardon” and will also be announced on the website on the Home page.
There is therefore no need to contact the Reception, phone or send booking dates for events that do not appear in the drop-down list on the booking form.
For any other question, please use this form.