Here is how we will organize ourselves.
For places of worship such as Montchardon, the rules set by the State are as follows:
If you are unable or unwilling to follow these guidelines, we ask that you do not come to the Centre while these rules are in effect. The same applies, of course, if you are ill or have symptoms of the virus.
It is essential to protect Lama Teunsang whose immunity is compromised, making him extremely vulnerable to infection, and the people at the centre are in daily contact with him for meals and care. This also means that it is not appropriate to return to Lama Teunsang's home to greet him. For the compelling reasons mentioned above, he currently only receives those who care for his health.
No offering of kata to Lama Teunsang
It is asked to stay away from him, at least 1m and not to offer him a kata.
This use, so much appreciated by all of us, is currently suspended during the Covid period, to preserve its still fragile health.
Individual interview with Lama Teunsang
We asked Lama Teunsang about personal interviews. He does not wish to resume them for the time being. We will inform you of their resumption when he tells us so.
However, it is possible to request an interview with one of the Lamas of Montchardon. See with the translator.
Access to the temple will be limited to 80 people to respect sanitary distances. For accommodation, the rooms with several people will become individual accommodation, except for couples or families. The number of dormitory places will be reduced to space between beds. We will thus be able to accommodate about 80 people. The campsite will be open, the installation of the tents will have to follow the same instructions. We will have disinfecting liquids in all the places where it is necessary.
We would like to remind you:
As Buddhist practitioners, the constraints of masks, social distances and frequent hand washing can be integrated into our practice, as a constant training for vigilance and support of attention in our daily actions. It is also a great opportunity to practice the awakening mind, the altruistic attitude: "I commit myself to make this effort, thinking more about the well-being and health of others than about my own inconvenience". These are the skillful means of Dharma called " integrating unpleasantness into the path ".
Now that we have chosen the companies that committed to a firm quotation, we know that the total amount of the project will be 1.8 million euros.
Karma Migyur Ling has a reserve fund that had already been allocated for this project, which makes it possible to consider financing part of the building up to 1 million euros. This amount will not be impacted by the health situation, which weighs heavily on the year's budget.
Since the beginning, the Centre was built largely thanks to the members’ offerings. Therefore, as we have done for so many years, we are appealing to the generosity of all, which has never been lacking until now. All contributions, even the most modest, will be welcome to help finance this project, which will offer great prospects for future Dharma practice. Thus, the Centre keeps supporting the accumulation of merits through the paramita (perfection) of generosity. Thank you in advance to all those who will help us financially! It will also be possible to use bank or personal loans if necessary, to complete the financing.
Support the new building project
If you wish, you can make a donation, whatever the amount, to the Karma Migyur Ling Congregation, which is responsible for and guarantor of the project.
You can choose to contribute:
1) with a one-time donation, by credit card or cash addressed to "Congrégation Karma Migyur Ling" or CKML.
2) with a regular donation,made monthly or quarterly (at your convenience). For donors, the donation is spread over the year in small instalments. For the Centre, all these payments represent a significant volume and predictable income. This can be done in a simple way, by regular Bank transfers to the Centre Bank account, at:
To: Congregation Karma Migyur Ling
8900 Route de Montchardon – 38160 Izeron – France
IBAN: FR07 3000 2042 3600 0007 9318 Y73
You can suspend these operations at any time.
A little reminder for those who are not familiar with this practice: Nyung Ne is linked to the aspect of Chenresig with eleven faces and a thousand arms, personification of love and compassion of all the Buddhas. Traditionally, this practice is held in high esteem by our masters because it is relatively accessible, represents a powerful means of purification and brings very great benefits. Indeed, it brings together all aspects of the Dharma, according to the three Vehicles.
According to the Vehicle of "Individual Liberation" (Hinayana), the practitioner of Nyung Ne commits to the observance of the vows of ethical conduct, the vows of Sojong. Lay people can thus train in ethical conduct over short periods of time. The heart of the practice is anchored in the Great Vehicle (Mahayana), through the development of the spirit of awakening, love, compassion, aspiration to help all beings. Finally, it implements the means of Vajrayana through the use of visualizations, mantra recitations, the development of meditative experience (samadhi). It is an intensive practice that takes place over 48 hours and includes fasting and silence for 24 hours.
Lama Teunsang has always given it immense importance and has adopted it as one of the main practices of Karma Migyur Ling. Organized every year since 1982, it has become a special feature of Montchardon. Lama Teunsang himself has performed it several hundred times and continues to do eight times each year.
In 1988, Lama Teunsang led the first retreat of 100 Nyung Ne for 7 months in a row. This retreat continued annually for thirty years, until 2017, when Lama Teunsang preferred that the practice be scheduled on a more punctual basis, with sessions of 8 Born Nyung three times a year. The retreats of 100 Nyung Ne will resume as soon as five to seven participants can commit to the entire retreat.
Thus, over the years, 35,000 Nyung Ne have been accomplished, involving thousands of people, which is considerable and extremely rare in the world. To ensure the future of the practice, Lama Teunsang has created a Nyung Ne Fund.
This construction of a new Nyung Ne temple is an ancient wish of the Lama to establish the continuation of this regular practice, to implant it in the soil of Montchardon so that it can continue to be accomplished by future generations.
The present Nyung Ne temple, although very endearing, has become too small and is difficult for the public to access.
Since we last mentioned this idea, the project has expanded, and we have now decided to include seven additional rooms on the garden floor (below the ground floor), which will bring the number of rooms in the whole building to 29.
The entire building will be built by local companies, selected on the basis of a dossier with the help of an architectural company. The latter will act as project manager, ensuring the coordination of the project and of the construction site. The masonry company, the first to be involved, is available to begin work quickly. It will set up the crane and the construction site at the beginning of August, to start construction at the beginning of September. The duration of the work is planned for one year, unless there is a delay due to the winter season.
In order to give you a more precise idea of this project, we present a video animation made from a digital model, which we created to visualize the building as a whole and to detail the different floors. You will find it here:
The ground floor
It will be reserved for the temple of Nyung Ne, which Lama Teunsang is very keen about ( More about Nyung Ne practice ). The main entrance to the building will be through an access hall on the North side, facing the current big temple. This vestibule will serve as a cloakroom for shoes and outdoor clothing, and be equipped with sanitary facilities.
The temple will be 22m long and 9m wide, i.e. 200m2, an area close to that of the big temple. You can see on the video that the ceiling height increase from 3m at the entrance to 4.5m at the back of the room, to allow different statues to be placed in the altar. The main one for the practice of Nyung Ne is Chenrezig with Eleven Faces and a Thousand Arms, which will be transferred from the present Nyung Ne temple in building B. The other key piece of the altar will be the stupa that was recently set up in the big temple, which houses the relic of a skull fragment of the 3rd Karmapa Rangjung Dorje (more about this relic, click here)
The video shows only a glimpse of the altar and the temple, which will be traditionally decorated. Other statues will be installed on the shelves and we plan to include the Kangyur (the complete collection of the Buddha’s words), which a friend of the Centre gave us a few years ago and which is currently in the retreat centre building. The floor will be made of wood, like in the big temple.
For many years, Didier Eudes, an artist friend living in Le Havre, has been engaged in the making of bas-reliefs illustrating the 12 Acts of the Buddha (see opposite), which he offered to Karma Migyur Ling. These are reproductions of bas-reliefs kept in museums or holy places, true masterpieces of ancient India Buddhist art. For more than 10 years, Didier has patiently created these works one by one, first making a clay mould in which a mineral substrate is poured to give the appearance of reconstituted stone. You might have seen one of these bas-reliefs at the entrance to the Centre, near the secretariat, showing the birth of the Buddha. The other sculptures were stored in the yoga room. Lama Teunsang requested that these bas-reliefs be placed on the walls of the new temple.
1st and 2nd floors
They will each consist of 11 individual rooms and a common sanitary block with two showers and two toilets. Each floor will have two staircases at each end, the second being an emergency access.
The 10m2 rooms will be arranged to facilitate the practice of retreat. Each room will be equipped with a toilet area (washbasin), a bed, a large wardrobe, a table, a meditation area and a shelf for the altar and offerings.
Basement - garden level
As the building is built on a mountainside, the rear part is partially buried while the front is at garden level (see video). This floor will therefore be under the Nyung Ne temple.
In the first version of the project, we thought we would leave this level empty, to be developed in the future. In the end, we felt that it would be better to use it right away by adding an additional seven rooms, based on the model of the upper floors, with a common toilet block. One room will be reserved for the boiler room, linked to the heating network coming from the wood-fired boiler room, with a hot water tank and an emergency boiler.
The rear part will be used as a cellar, surrounded by a gallery forming a sanitary space to isolate the building from the natural terrain.
Use of the building
This new construction will make it possible to organize annual Nyung Ne retreats, either in the form of 100 Nyung Ne or for shorter periods, according to the requests of the practitioners. We will also program collective practices, such as retreats to deepen Shine-Lhaktong meditation over one or several months, or the practice of Chöd. Finally, this building will also be very useful to host individual retreats over more or less long periods, in order to deepen the practice.
Now that we have chosen the companies that commit to a firm quotation, we know the total amount of this project, which amounts to 1.8 million euros.
We have created a page that explains how the project will be financed and how you can support it.
Petit rappel pour ceux qui ne sont pas familiers avec cette pratique : Nyoung Né est lié à l'aspect de Tchenrézi à onze visages et mille bras, personnification de l'amour et la compassion de tous les Bouddhas. Traditionnellement, cette pratique est tenue en haute estime par nos maîtres, car elle est relativement accessible, représente un moyen puissant de purification et amène de très grands bienfaits. En effet, elle rassemble la totalité des aspects du Dharma, selon les trois Véhicules.
Selon le Véhicule de "Libération individuelle" (Hinayana), le pratiquant de Nyoung Né s’engage à l’observance des vœux de conduite éthique, les vœux de Sodjong. Les laïcs peuvent ainsi s’entraîner à la conduite éthique sur de courtes durées. Le cœur de la pratique est ancré dans le Grand Véhicule (Mahayana), par le développement de l’esprit d’éveil, l’amour, la compassion, l’aspiration à aider tous les êtres. Enfin, elle met en œuvre les moyens du Vajrayana par l’utilisation des visualisations, de récitations de mantras, du développement de l’expérience méditative (samadhi). C’est une pratique intensive qui se déroule sur 48 heures et inclut le jeûne et le silence durant 24 heures.
Lama Teunsang lui a toujours accordé une immense importance et l’a adoptée comme l’une des pratiques principales de Karma Migyur Ling. Organisée chaque année depuis 1982, c’est devenu une spécificité de Montchardon. Lama Teunsang l’a lui-même accomplie plusieurs centaines de fois et continue à en faire huit chaque année.
En 1988, Lama Teunsang a dirigé la première retraite de 100 Nyoung Né, durant 7 mois d’affilée. Cette retraite s’est poursuivie ainsi annuellement durant trente ans, jusqu’en 2017, où Lama Teunsang a préféré que la pratique soit programmée de manière plus ponctuelle, avec des sessions de 8 Nyoung Né trois fois par an. Les retraites de 100 Nyoung Né reprendront dès que cinq à sept participants pourront s’engager pour la retraite entière.
Ainsi, au fil des années, 35 000 Nyoung Né ont été accomplis, auxquels ont participé des milliers de personnes, ce qui est considérable et extrêmement rare au monde. Pour assurer l’avenir de la pratique, Lama Teunsang a créé un Fonds Nyoung Né.
Cette construction d’un nouveau temple de Nyoung Né est un souhait ancien du Lama pour établir la pérennité de cette pratique régulière, l’implanter dans le sol de Montchardon pour qu’elle puisse continuer à être accomplie par les générations futures.
Le temple actuel des Nyoung Né, bien que fort attachant, est devenu trop petit et est d’un accès difficile pour le public.