Whether you are vaccinated or not, whether you have a negative PCR test or not, does not change the need to respect sanitary measures.
We are now used to these measures:
Access to the temple will be limited to 70/80 people to respect sanitary distances.
For accommodation, the rooms that accommodate several people will become individual rooms, except for couples or families. The number of places in the dormitory will be reduced to space out the beds. This will allow us to accommodate about 80 people.
The campsite area will be open, and the layout of the tents should follow the same guidelines. Disinfectant will be available in all places where necessary.
These rules must be maintained in Montchardon at all times.
Indeed:
– We have a moral obligation to protect ourselves and others from disease, especially as we live in collective premises.
– It is important to continue to protect Lama Teunsang, whose immunity is greatly diminished, even though he has been vaccinated.
For these reasons, we are asking all those who come this summer to commit to respecting sanitary measures. This commitment will take the official form of a box to be ticked on the registration form, which will allow everyone to come to the Centre with complete peace of mind.
If you cannot or do not wish to follow these guidelines, we ask you not to come to the Centre while these rules are in effect.
The same applies, of course, if you are ill or have symptoms of the virus.
When you leave, if you need to have a PCR test, this can be done in the cities in the area. However, it will be up to you to organise (making an appointment, travelling to and from the test site), because the Centre cannot manage these procedures.
General presentation
In order to give you a more precise idea of this project, we present a video animation made from a digital model, which we created to visualize the building as a whole and to detail the different floors. You will find it here:
The ground floor
It will be reserved for the temple of Nyung Ne, which Lama Teunsang is very keen about (
More about Nyung Ne practice
). The main entrance to the building will be through an access hall on the North side, facing the current big temple. This vestibule will serve as a cloakroom for shoes and outdoor clothing, and be equipped with sanitary facilities.
The temple will be 22m long and 9m wide, i.e. 200m2, an area close to that of the big temple. You can see on the video that the ceiling height increase from 3m at the entrance to 4.5m at the back of the room, to allow different statues to be placed in the altar. The main one for the practice of Nyung Ne is Chenrezig with Eleven Faces and a Thousand Arms, which will be transferred from the present Nyung Ne temple in building B. The other key piece of the altar will be the stupa that was recently set up in the big temple, which houses the relic of a skull fragment of the 3rd Karmapa Rangjung Dorje (more about this relic, click here)
The video shows only a glimpse of the altar and the temple, which will be traditionally decorated. Other statues will be installed on the shelves and we plan to include the Kangyur (the complete collection of the Buddha’s words), which a friend of the Centre gave us a few years ago and which is currently in the retreat centre building. The floor will be made of wood, like in the big temple.
For many years, Didier Eudes, an artist friend living in Le Havre, has been engaged in the making of bas-reliefs illustrating the 12 Acts of the Buddha (see opposite), which he offered to Karma Migyur Ling. These are reproductions of bas-reliefs kept in museums or holy places, true masterpieces of ancient India Buddhist art. For more than 10 years, Didier has patiently created these works one by one, first making a clay mould in which a mineral substrate is poured to give the appearance of reconstituted stone. You might have seen one of these bas-reliefs at the entrance to the Centre, near the secretariat, showing the birth of the Buddha. The other sculptures were stored in the yoga room. Lama Teunsang requested that these bas-reliefs be placed on the walls of the new temple.
1st and 2nd floors
They will each consist of 11 individual rooms and a common sanitary block with two showers and two toilets. Each floor will have two staircases at each end, the second being an emergency access.
The 10m2 rooms will be arranged to facilitate the practice of retreat. Each room will be equipped with a toilet area (washbasin), a bed, a large wardrobe, a table, a meditation area and a shelf for the altar and offerings.
Basement – garden level
As the building is built on a mountainside, the rear part is partially buried while the front is at garden level (see video). This floor will therefore be under the Nyung Ne temple.
In the first version of the project, we thought we would leave this level empty, to be developed in the future. In the end, we felt that it would be better to use it right away by adding an additional seven rooms, based on the model of the upper floors, with a common toilet block. One room will be reserved for the boiler room, linked to the heating network coming from the wood-fired boiler room, with a hot water tank and an emergency boiler.
The rear part will be used as a cellar, surrounded by a gallery forming a sanitary space to isolate the building from the natural terrain.
Use of the building
This new construction will make it possible to organize annual Nyung Ne retreats, either in the form of 100 Nyung Ne or for shorter periods, according to the requests of the practitioners. We will also program collective practices, such as retreats to deepen Shine-Lhaktong meditation over one or several months, or the practice of Chöd. Finally, this building will also be very useful to host individual retreats over more or less long periods, in order to deepen the practice.
Financing
Now that we have chosen the companies that commit to a firm quotation, we know the total amount of this project, which amounts to 1.8 million euros.
We have created a page that explains how the project will be financed and how you can support it.
A little reminder for those who are not familiar with this practice: Nyung Ne is linked to the aspect of Chenresig with eleven faces and a thousand arms, personification of love and compassion of all the Buddhas. Traditionally, this practice is held in high esteem by our masters because it is relatively accessible, represents a powerful means of purification and brings very great benefits. Indeed, it brings together all aspects of the Dharma, according to the three Vehicles.
According to the Vehicle of « Individual Liberation » (Hinayana), the practitioner of Nyung Ne commits to the observance of the vows of ethical conduct, the vows of Sojong. Lay people can thus train in ethical conduct over short periods of time. The heart of the practice is anchored in the Great Vehicle (Mahayana), through the development of the spirit of awakening, love, compassion, aspiration to help all beings. Finally, it implements the means of Vajrayana through the use of visualizations, mantra recitations, the development of meditative experience (samadhi). It is an intensive practice that takes place over 48 hours and includes fasting and silence for 24 hours.
Lama Teunsang has always given it immense importance and has adopted it as one of the main practices of Karma Migyur Ling. Organized every year since 1982, it has become a special feature of Montchardon. Lama Teunsang himself has performed it several hundred times and continues to do eight times each year.
In 1988, Lama Teunsang led the first retreat of 100 Nyung Ne for 7 months in a row. This retreat continued annually for thirty years, until 2017, when Lama Teunsang preferred that the practice be scheduled on a more punctual basis, with sessions of 8 Born Nyung three times a year. The retreats of 100 Nyung Ne will resume as soon as five to seven participants can commit to the entire retreat.
Thus, over the years, 35,000 Nyung Ne have been accomplished, involving thousands of people, which is considerable and extremely rare in the world. To ensure the future of the practice, Lama Teunsang has created a Nyung Ne Fund.
This construction of a new Nyung Ne temple is an ancient wish of the Lama to establish the continuation of this regular practice, to implant it in the soil of Montchardon so that it can continue to be accomplished by future generations.
The present Nyung Ne temple, although very endearing, has become too small and is difficult for the public to access.
Petit rappel pour ceux qui ne sont pas familiers avec cette pratique : Nyoung Né est lié à l’aspect de Tchenrézi à onze visages et mille bras, personnification de l’amour et la compassion de tous les Bouddhas. Traditionnellement, cette pratique est tenue en haute estime par nos maîtres, car elle est relativement accessible, représente un moyen puissant de purification et amène de très grands bienfaits. En effet, elle rassemble la totalité des aspects du Dharma, selon les trois Véhicules.
Selon le Véhicule de « Libération individuelle » (Hinayana), le pratiquant de Nyoung Né s’engage à l’observance des vœux de conduite éthique, les vœux de Sodjong. Les laïcs peuvent ainsi s’entraîner à la conduite éthique sur de courtes durées. Le cœur de la pratique est ancré dans le Grand Véhicule (Mahayana), par le développement de l’esprit d’éveil, l’amour, la compassion, l’aspiration à aider tous les êtres. Enfin, elle met en œuvre les moyens du Vajrayana par l’utilisation des visualisations, de récitations de mantras, du développement de l’expérience méditative (samadhi). C’est une pratique intensive qui se déroule sur 48 heures et inclut le jeûne et le silence durant 24 heures.
Lama Teunsang lui a toujours accordé une immense importance et l’a adoptée comme l’une des pratiques principales de Karma Migyur Ling. Organisée chaque année depuis 1982, c’est devenu une spécificité de Montchardon. Lama Teunsang l’a lui-même accomplie plusieurs centaines de fois et continue à en faire huit chaque année.
En 1988, Lama Teunsang a dirigé la première retraite de 100 Nyoung Né, durant 7 mois d’affilée. Cette retraite s’est poursuivie ainsi annuellement durant trente ans, jusqu’en 2017, où Lama Teunsang a préféré que la pratique soit programmée de manière plus ponctuelle, avec des sessions de 8 Nyoung Né trois fois par an. Les retraites de 100 Nyoung Né reprendront dès que cinq à sept participants pourront s’engager pour la retraite entière.
Ainsi, au fil des années, 35 000 Nyoung Né ont été accomplis, auxquels ont participé des milliers de personnes, ce qui est considérable et extrêmement rare au monde. Pour assurer l’avenir de la pratique, Lama Teunsang a créé un Fonds Nyoung Né.
Cette construction d’un nouveau temple de Nyoung Né est un souhait ancien du Lama pour établir la pérennité de cette pratique régulière, l’implanter dans le sol de Montchardon pour qu’elle puisse continuer à être accomplie par les générations futures.
Le temple actuel des Nyoung Né, bien que fort attachant, est devenu trop petit et est d’un accès difficile pour le public.
The present video on the practice of Chenrezi recited by Karmapa himself (with subtitles of the phonetics)
The Karmapa uses the text published by the KIBI (Kagyu International Buddhist Institute) monastery in New Delhi, India. You will find the document to download below the video.
The text is in Tibetan with phonetics and English translation. Soon, you will be able to download the French version of this text on our website (following the indications mentioned on the home page).
Last but not least, Dhagpo’s site has put online the video of the Karmapa reciting Chenrezi with the phonetics as a subtitle.
It is important to know that there are different versions of the « Practice of Chenrezi », such as that of the KIBI or that of the text that we usually recite in French centers.
In fact, these texts are a collection that includes the sadhana of Chenrezi and different prayers as well as other practices.
For the record, the text to which we are accustomed was made in the 75’s by Kalu Rinpoche (unless I am mistaken) for the western centers, at the time when the Kagyu centers were beginning to be founded.
This version, in a very abbreviated form, allows us :
to invoke the Kagyu Masters through the prayer to the lineage found at the beginning of the text,
to do the sadhana (practice) of Chenrezi called « For the Good of Beings as Vast as Space » by Thangtong Gyalpo, which is the actual practice of Chenrezi in its abbreviated form, with the recitation of the Mani
to accumulate merit through the Seven Branch Prayer and the prayer of the monk Pema Karpo
to invoke Guru Rinpoche through the Seven-Way Prayer and the recitation of his mantra
to make wishes for rebirth in Deouatchen and, for some years now in Montchardon, to recite the mantra of Amitabha Buddha that Lama Teunsang included for the accumulation of the 100 million of this mantra,
to make long life wishes for our masters,
and finally make a dedication of all our merits.
This is the richness of this short practice that can be expressed in a few words.
As for the KIBI text that the Karmapa uses, it follows the same model but is much more succinct. It begins with :
the prayer called « Dorje Chang Tungma », another way of invoking the Kagyü lineage through this famous prayer which is held in high esteem because it contains fundamental instructions. It is found in the preliminary practices in the chapter of Guru Yoga (page 47).
then he recites the practice of Chenrezi in its abbreviated form, identical to the one we do it
then the Seven-pointed Prayer,
at the end of the recitation of the Mani, he makes the specific dedication of Chenrezi,
On the other hand, there are no additional prayers (by the monk Pema Karpo) or practices by Guru Rinpoche.
There are the wishes for rebirth in Deouatchen
For the dedication, he uses the dedication found in the text « Wishes and Wishes for Rebirth in Deouatchen » on page 24,
He concludes with the prayer of general dedication, followed by the four verses of developing Bodhicitta vows found in the Preliminaries ( page 12).
It remains for us to wish you a good practice!
Version with phonetic subtitles (YouTube Channel by Dhagpo Kagyu Ling). Please watch it on the french version
We now have the text that Karmapa recites. This text is currently in English but it is being translated into French and we will post it on this page as soon as it is available and announced on our Facebook page.
The original text in English is edited by the KIBI (Kagyu International Buddhist Institute) Monastery in New Delhi, India.
We have also created ePUB and MOBI versions for users of readers or if you have an application on your phone that supports these formats.
| Version PDF | Version ePUB | Version MOBI (kindle) |
On January 29th, Karmapa spoke for the first time about the Coronavirus, which at the time was raging mainly in China.
Jigme Rinpoche had commented on this statement during a teaching at Dhagpo.
Indeed, in this letter he was speaking for the first time about the coronavirus. Jigme Rinpoche had wanted to comment on this letter during a teaching. We thought it was important to share with you this excerpt from the video posted on Dhagpo’s YouTube channel.
This teaching is translated into French .
Dear friends,
A video was put online on March 18, 2020 on Karmapa’s official website.
A French version is now alsoavailable. It was made by Dhagpo Kagyu Ling. (see the french page) This video contains a teaching by Karmapa on « change » in relation to the current situation of the Coronavirus.
The Karmapa gives many advises for reflection and practice in order to get through this difficult period with the Dharma perspective.
A video was posted on March 18, 2020 on Karmapa’s official website.
We have created a specific page for the latest information and videos published by Karmapa on the practice of Chenrezi.
Voici comment nous nous organiserons.
Pour les lieux cultuels comme Montchardon, les règles fixées par l’État sont les suivantes :
Si vous ne pouvez ou ne souhaitez pas suivre ces directives, nous vous demandons de ne pas venir au Centre tant que ces règles seront en vigueur. De même évidemment si vous êtes malade ou présentez des symptômes du virus.
Il est essentiel de protéger Lama Teunsang dont l’immunité est compromise, ce qui le rend extrêmement vulnérable aux infections, ainsi que les personnes du centre sont quotidiennement à son contact pour lui apporter ses repas et pour les soins. Cela implique par ailleurs qu’il ne convient pas de rentrer chez Lama Teunsang pour le saluer. Pour les raisons impérieuses citées ci-dessus, il ne reçoit actuellement que ceux qui s’occupent de sa santé.
Pas d’offrande de kata à Lama Teunsang
Il est demandé de se tenir loin de lui, au minimum 1m et de ne pas lui offrir de kata.
Cet usage, tant prisé par nous tous, est actuellement suspendu le temps du Covid, pour préserver sa santé encore fragile.
Entretien individuel avec Lama Teunsang
Nous avons posé la question des entretiens personnels à Lama Teunsang. Il ne souhaite pas les reprendre pour l’instant. Nous vous informerons de leur reprise lorsqu’il nous l’indiquera.
Par contre, il est possible de demander un entretien avec un des Lamas de Montchardon. Voir avec le traducteur.
L’accès au temple sera limité à 80 personnes pour respecter les distances sanitaires. Pour les logements, les chambres à plusieurs deviendront des logements individuels, sauf pour les couples ou familles. Le nombre de places en dortoir sera diminué pour espacer les lits. Nous pourrons ainsi loger environ 80 personnes. Le camping sera ouvert, l’implantation des tentes devra suivre les mêmes consignes. Nous disposerons dans tous les lieux où cela est nécessaires des liquides de désinfection.
Nous vous rappelons :
En tant que pratiquants bouddhistes, les contraintes du masque, des distances sociales et du lavage fréquent des mains peuvent être intégrées à notre pratique, comme entrainement de chaque instant à la vigilance et support d’attention dans nos actions quotidiennes. C’est aussi une formidable opportunité de pratiquer l’esprit d’éveil, l’attitude altruiste : « je m’engage à faire cet effort, en pensant davantage au bien-être et à la santé d’autrui qu’à mon propre désagrément ». Ce sont les moyens habiles du Dharma appelés « l’intégration des désagréments au chemin ».
Vue calendrier / Calendar View
